“The Weight of Silence – What the Sources Don’t Tell Us About the Turning Year”

Have you ever noticed after spending enough time with the old material that there’s a particular kind of quiet you run into contemplating the words and stories. There are names to learn, stories to follow, connections to trace, and it’s easy to assume that if you just keep reading long enough, the structure will eventually reveal itself. A pattern previously undiscovered will click into place, setting your spidey-senses tingling, and a long lost answer will manifest.

Then, it’s gone in a puff of smoke leaving you frustrated and wondering whether the whole thing was imagined.

When you move between sources like the Poetic Edda and the Prose Edda, what starts to stand out is not just what is there, but what isn’t. Stories unfold, lineages twist into one another in ways that feel like they should resolve if you just follow them one step further, and the world behind them keeps moving like something just slightly out of sync with the page. Every now and then, something clicks. A name echoes another. A relationship almost lines up. A detail from one section nudges something you read earlier and your brain lights up like, “Oh. Oh I see what you did there.”

And then… no. No, you don’t.

It slips. Not in a dramatic, table-flipping way, just enough that when you go back to trace it again, the shape isn’t quite the same. What felt like a solid thread turns into a “well… maybe?” and suddenly you’re staring at the page like it personally betrayed you. Which, honestly, feels a little rude.

Sitting with that long enough starts to change the question whether you want it to or not.

It stops being “what am I missing?” and starts leaning toward something a bit more uncomfortable. What if nothing is missing. What if this isn’t broken. What if we’re the ones trying to force something living into a format it was never meant to stay in?

The Poetic Edda and the Prose Edda give us what was written down, which is incredibly valuable, but also… let’s be honest for a second. What we have is what made it to parchment after generations of people telling, retelling, adjusting, forgetting, remembering differently, and probably arguing about it over food at some point. By the time it was written, it had already lived a thousand slightly different lives. So treating it like a perfectly preserved, single-version system starts to feel a little like trying to pin a shadow to the ground and getting annoyed when it moves.

There’s this instinct that creeps in, especially once you’ve been at this for a while, to tighten your grip on the material. To protect it. To make sure you’re “getting it right.” To not accidentally step outside the lines of what’s been recorded. Which makes sense. Nobody wants to be that person just making things up and calling it tradition. At the same time… there’s a quiet little voice that shows up eventually and goes, “Okay, but what if the lines were never that clean to begin with?” Not in a rebellious, throw-the-book-out kind of way. More like… loosening your hold just enough to let the thing breathe a little. The stories don’t move anymore on the page. They’re fixed there. They’re not going to adjust themselves based on new experiences or new perspectives. But you will.

That “almost” feeling starts to matter in a different way. Instead of trying to force it into something solid, you can just… follow it for a minute. Let it be a possibility instead of a conclusion. What if that name didn’t always mean exactly what we think it does? What if a relationship that looks incomplete on the page made perfect sense in a version we never got? What if some of those gaps aren’t gaps at all, but places where variation used to live and we just didn’t inherit that part?

That’s where things start to feel alive again. In a way that sits right alongside it, like a second layer you can only really notice once you stop trying to nail everything down. This is usually the part where people get a little nervous, because this is also where UPG starts quietly knocking on the door. Rather than the wild, untethered kind that ignores everything that came before it, it’s the kind that grows out of actually engaging with the material long enough that it starts engaging back. The kind that says, “hey… have you considered looking at it this way?” and then just waits to see what you do with it.

You don’t have to accept every thought that comes through. Not every “what if” needs to settle into belief. Sometimes it’s enough to let the question sit there for a while and see what it does. There’s a difference between honoring the sources and holding them so tightly they can’t breathe anymore. One keeps them relevant. The other turns them into something you admire from a careful distance, like a museum piece you’re a little afraid to get too close to.

Stepping a little out of phase with the material doesn’t break anything. If anything, it gives it somewhere to move again. It nudges you out of that place where everything feels locked into a single version, a single interpretation, a single point in time that no longer shifts or responds. After a while, that quiet you run into starts to feel a little different. Not like something is missing… but like you’re standing just outside the place where it used to keep unfolding.

Mud Season aka The Universe Refuses to Be Rushed

There is a very specific kind of betrayal that happens every year around this time in the Northern Hemisphere, and it always manages to catch people off guard no matter how many times they’ve lived through it. The calendar confidently insists that it is spring. The sun starts making longer, more convincing appearances. There might even be a day—or two—where stepping outside feels like a reward instead of a test of endurance.

And then, inevitably, you look down.

Mud. Everywhere.

Not the charming, aesthetic kind of earth that shows up in carefully curated gardening posts, where everything looks intentional and quietly magical. This is the full commitment version of mud. The kind that clings stubbornly to your shoes, creeps up the edges of your pants, and leaves you questioning your life choices halfway across the yard. It has weight to it. It has opinions. And there is no escape. It communicates, very clearly and without apology, that you are not in control of the timeline here and regardless of clothing choices you are utterly unprepared.

Early April has a way of doing this mud-encrusted thaw in many other parts of life as well. Things are stirring, you can feel it. There is movement and shifting, a definite sense that something is underway—but it is not happening in a way that looks impressive or even particularly coherent from the outside. It is not peak bloom nor a grand reveal. It’s the in-between stretch where everything is thawing, loosening, and trying very hard not to relapse into winter out of sheer stubbornness. Last frost-dates are still in the future. Planting in the ground is an exercise of futility as storms alternate between rain, tornado-force winds, hail, and sometimes even snow.

It is a threshold with no clearly defined boundaries. You can’t step cleanly from one season into another. Instead, it feels much more like standing in your entryway with one boot on and one boot off, holding a jacket you may or may not need, while the weather outside cycles through three different personalities in the span of an hour. And inevitably you will NOT have dressed for the occasion regardless. That is April.

There is a quiet kind of pressure that sneaks in after the Spring Equinox, subtle enough that you might not notice it at first but persistent enough that it lingers. It suggests that you should be refreshed by now, you should be motivated, you should have emerged from winter with clarity and direction and a plan that makes sense. There is an unspoken expectation that you are ready to begin again in some visible, measurable way, as though we have all collectively agreed to behave like flowers on a schedule. Who, exactly, decided this?

The ground is soft in some places and stubbornly frozen in others. The underground water is doing whatever it wants, carving new paths with absolutely no concern for your timing. Nothing looks ready, instead it looks yucky and even in some areas – trashy. Yet everything is technically in progress. But if you were hoping for a clear signal to begin the next stage, forget it. That’s really the problem with this particular stretch of the season—there’s a lot of expectation, but not a lot you can actually do with it.

It’s not the moment for big starts or dramatic shifts, no matter how tempting that sounds after months of winter. It’s more like… general maintenance. The time to rearrange and get things moving just enough that when the mud begins to dry nothing gets stuck again.

You open a window when the air finally cooperates. You clean something small, mostly because you noticed it, or it finally annoyed you enough to address it, not because you planned to. You move things around slightly and then question all of your decisions halfway through. Is the flow right? Do you need to wash the walls again? Should you change the drapes? Nothing here is particularly impressive, but it is, unfortunately, a necessary part of this turning cycle.

Mud season is not here to inspire you.

It is here to slow you down just enough that you don’t get ahead of yourself. It reminds you that plowing through without a real plan is only going to mire you down in the muck. And that muck is sometimes really smelly.

Don’t worry though, more noticeable points of the season are coming. The ground will settle and begin to firm up again. Things will actually start to grow in ways you can see without squinting or praying that the green you see will live through the next frost. There will be events, markers, and moments that feel like they count for something as we move into the warmer season.

Right now just… isn’t that part.

This is the stretch in between where everything is warming up, loosening, and figuring itself out. You are allowed to do the same in both the spiritual and physical sense. There is no requirement to have clarity right now, and there is certainly no reward for forcing it.

As you check the wellies for holes, test those umbrellas against stink bug rot, and watch the weather apps in desperation hoping you have something for every season at hand on every single outing – don’t forget to take the time to enjoy the awakening of the earth and find your sacred breath.

Charming of the Plough – A Living Practice in a Changing World

You may have heard of it. A rite that involves the blessing of tools, often the tools of trade practitioners perform. I’ve seen the practice lumped in with Imbolc rites as well as performed it myself separate from it’s surrounding High Days. It can be the working of a larger rite or the main focus for the entire ritual. Many of us come to this after reading Tacitus or exploring early European traditions, yet the practice itself continues to evolve as we do.

Charming of the Plough centers around a small excerpt, written down by Tacitus, involving a veiled goddess by the name of Nerþus. She travels through the land in a cart drawn by oxen and is attended by priests and servants. She dwells on a remote island where no human is allowed to go. She visits right as the land begins to thaw for spring and lays blessings upon the tools that will move the soil and make way for a future harvest. The tools at that time would have been ploughs, axes, hand tools, etc.. During this time all weapons are sheathed and the people celebrate with feasts using some of the last of their stores. At the end of the festival, Nerþus returns to her island with the priests and servants. Her veil is lifted and she is bathed by her attendants. Once the bath is complete, the attendants, or servants, are offered as sacrifice for having laid their eyes upon the Goddess’ naked form. From this act the concept of reciprocity is complete.

For modern pagans, the “plough” rarely looks like a wooden beam drawn through soil. More often, it’s the tool that carries our daily work into the world. A camera, a keyboard, a set of carving knives, a well-worn journal, even the quiet routines that keep a household steady — all of these can become part of the charm. The spirit of the ritual lies not in agriculture alone, but in preparation. It marks that gentle shift from winter reflection into the slow beginning of action. I’ve seen keys laid down for blessing, art pencils, mixing spoons, and even a pair of new shoes. Each represented a part of participants’ lives that they wanted to receive blessings for the new season.

Charming of the Plough also invites a quieter understanding of sacrifice. Ancient accounts speak of offerings that feel distant from modern ethics, yet the underlying idea of reciprocity remains deeply relevant. Giving something back might look like tending the land that sustains you, dedicating time to a craft with intention, volunteering a few hours on a weekend, or offering gratitude before beginning a new project. The act doesn’t need to be grand. Often, it’s the small, steady gestures that carry the most meaning.

What makes this rite especially powerful is its openness. Under my “Rituals” tab I have two Charming of the Plough rites from years past, one is a more heathen centric form and the other following my old druid path through ADF. There isn’t a single correct way to observe it. Some people clean and bless their tools, whispering hopes for clarity and creativity. Some perform a type of awakening rite and request this dark-earth Mother to bless their endeavors as the new season unfolds. Others simply pause outdoors, acknowledging the land as it begins to wake again. Even a few moments of quiet reflection can become a form of charm — a way of aligning yourself with the season’s forward movement.

At its heart, Charming of the Plough is about relationship. Relationship with the earth, with the unseen currents that shape our lives, and with the work we choose to carry into the coming year. It reminds us that pagan practice isn’t confined to grand rituals or distant mythic landscapes. It lives wherever intention meets action — wherever someone chooses to begin again with awareness and care both with their tools and with themselves.

One of the things I’ve noticed over the years is how naturally this rite adapts to different climates and lives. In Northern Europe, early February may have carried that threshold energy. I’ve performed this rite in early & mid February. I’ve combined it with Imbolc, Dísablót, and even the Spring Equinox. I have found that I prefer to do this as a simple ceremony all on its own. And for many of us today, early March feels more honest — the first thaw, the subtle (and now noticeable) lengthening of daylight, the sense that plans are ready to move from imagination into motion. Timing the ritual to the rhythm of your own land keeps it rooted in relationship rather than rigid tradition. This works well as a preparation rite before Ostara.

As you step into this season, consider what your “plough” might be. What tools are waiting for your attention? What parts of your life feel ready to open new ground? Maybe take the time to cleanse your ritual tools, altars, and other tools of your mundane trade(s) as a way to reset and prepare for the much busier time of year ahead. There’s no need to rush it though. Like the land itself, the charm unfolds slowly, inviting you to step forward at your own pace.

I have another podcast on this subject releasing March 1st – the link will post here automatically on that day. Give it a listen and see if this is a practice you might enjoy adding to your repertoire.

In the meantime, start listening to the air around you. The signs are there and it’s time to feel that hope renew within again. So drink deep of this seasonal shift, and don’t forget to find your sacred breath.

We made it!

It looks like we made it through the holiday season. Mostly. The new spiritual year came and went with the Winter Solstice and the new calendar year is almost upon us.

Next up is La Belfana, Epiphany (if you celebrate it), Yule, and Thor’s blot.

Wait, Yule? I thought that already happened. Weeeeeelllllllll, sort of depending on your practice. I am putting together a blog post about this and hopefully will have it posted before Yule actually happens. Yule for 2026 technically occurs the 1st through the 3rd of January this year. Phew, I should probably get cracking on that blog post!

In other pagan oriented news, I am still writing up the next podcast – which will cover the Vanir genealogy line – but once it’s ready I will get the link posted. I am also working on some knotwork spells/incantations/workings that once I have them ready I will post here. If you are looking to harness some new year juju try a spell-jar starting on the full moon or the new moon. If you start on the Full Moon begin with charging it to remove the things that no longer serve you and your purpose. Then when the New Moon hits begin calling those things needed to you. If you start with a New Moon, reverse the above. This can be repeated for as long as you need.

Me personally? I’m still looking for work. My extra-curricular work doesn’t bring anything into the coffers, and the state continues to deny me unemployment. You would think paying into the system for 36 years would have some sort of benefit for you but Ohio sucks so it doesn’t. Starting over is a pain, being in a holding pattern until the starting over can begin is waaay worse. Keep your fingers crossed and maybe throw a little of that sweet new year juju my way to find gainful employment.

I hope you had a lovely, peaceful Solstice Season however you celebrated. May the New Year bring you a multitude of blessings. ❤️🕊️

Episode 2 of the podcast is now live!

I’m still working out kinks in audio editing. I used to have some skill at this but the programs have all changed and I admit to struggling. My voice never sounds like me in a recording. I also have weird fluctuations in my speech patterns when I am reading the script. I will keep practicing to make it sound more natural but in the meantime have some empathy regarding my technological struggles. As the title of the blog post suggests, I now have two episodes live on Podbean and have figured out how to add them to my YouTube podcast channel as well. Uploading to Apple or Spotify requires an upgrade to my existing account with monies I don’t currently have to spare. Come on gainful employment.

There is no video content as I can’t do cameras and I haven’t figured out a free program that will help me make an animated avatar to go with the podcast instead of my mug. I’m also still trying to figure out embedding and how to connect everything. Pray that I get there. 😉

Here you go – enjoy!

Podbean:

https://www.podbean.com/ep/pb-jvtxc-19846e8

YouTube:

Winter Nights is on its way with Samhain and the Álfablót not far behind.

Keep your heads during these insane times here in the U.S. and don’t forget to find your sacred breath.

Happy Fall, Ya’ll!

Fall Equinox 2025, and Winter Finding 2025 are now done.

I’ve been working on a couple of projects this last week. My twelve days of Samhain journal is now finally up on Lulu. It wouldn’t let me post a link to click on so here is a quick screenshot:

It’s designed to walk someone through extending the Samhain season with a small rite over 12 nights. It is only a little journal rather than a book with history and practices. I think it will appeal to people new to ancestor veneration and those that might struggle coming up with their own words. It’s a nice little companion piece.

In addition, I just put up my first podcast on Podbean! I’ve always hated the way I sound on recordings. I am also not very good with clipping audio files together. I will admit I stuttered quite a bit and had to write out my thoughts ahead of time so I wouldn’t run off on any tangents. I suppose I could have re-recorded but after several hours putting it together my butt was hurting. I hope I sound a little more natural than I think I do. It’s a blend of mythology with a sprinkle of educational content. Nothing too heavy but it’s a good beginning before diving in headlong towards really out there UPG.

The programs that I used for things like this in the past either don’t exist anymore or they have changed to the point that I no longer have the skills to use them effectively so user error most likely. Then there are the ones that became pay only. Ugh. As I am still unemployed, they are luxuries I will have to forego for the foreseeable future so subpar audio it is. Here is the link if you care to listen. I apologize for any weirdness in the audio. I have a new microphone and it doesn’t always get my voice inflections correct. Oh well. It can only get better from here…right? I will cross my fingers that somewhere in the future I will be rich enough to hire someone else to do the editing for me and all I have to do is talk. Goals!

agvanidottir.podbean.com/e/in-the-beginning-part-1/

So, what is coming up? Winter Nights the middle of October and then Samhain. I have a lot of my belongings in boxes and totes right now in case I have to put stuff in storage and move. It all depends on whether I find a dang job. That means a much more scaled down version of everything. Tealights and some incense. Work on my pretty words again and that should about cover it.

Healthwise I am doing better. Now that I am not working under such a stress inducing situation most of the inflammation, sleepless nights, and anger have subsided. Definitely happier over all if not a lot broker. I still don’t regret leaving the job, just losing the paycheck.

Other than that not a lot else is going on. I guess now that I have put the first journal out and the first podcast I will have to get going on the follow-ups. In the meantime –

Don’t forget to find your sacred breath.

Fall dates for Heathen Practice 2025 & 2026

The last time I made a post in 2023 I spelled out some fall observances with 2023 & 2024 dates. As a way to get caught up, I thought I would provide newer dates and maybe some extra bits for consumption before all things Pumpkin hit the shelves.

Calculating these dates is often a pain in the rear. The descriptions below are an attempt to give a fairly concise way to figure out the celebration dates if you are fortunate enough to be able to do the work exactly on the days. As not everyone is that fortunate please feel free to adjust as you personally need.

Winter Finding – Generally the new moon nearest the Fall Equinox (either before or after) but occurs prior to Winter Nights. Time to recognize and welcome the cooler weather and the beginning of Fall. This was sometimes interchanged with Winter Nights, but I separate them as two distinct events. Right now we are experiencing a cooler than usual Aug that is supposed to continue into most of September before heating up again. It doesn’t feel like fall to me unless the leaves are changing, there is a crisp to the air, and lots of lovely foggy mornings that make hot coffee drinking a luxurious round of self-care. 09/21/2025 is the date this year, 09/10/2026 for next year. If due to climate change you wish to push this back a little in 2026 then 10/10/2026 will work). You could also just keep to the Fall Equinox as a whole for this if you don’t like doing the math each year. 🙂

Winter Nights – This is generally celebrated near the full moon after the Fall Equinox. As the lunar calendar shifts each year many people celebrate this around the middle of October to keep it simple. It marked the beginning of Winter for the Nordic regions with a three-day festival. This is when we start collecting the last sheaf of wheat for Sleipnir and start winding down the harvest season in our gardens. You could use this time to put the beds to rest for the winter, clean your tools for the next year, organize your shed, etc.. We do have a reference to this celebration in the lore. I tend to hold this between the 15th and 17th of October regardless of the moon cycle just for continuity. But if following the moon is your thing then 10/06/2025 & 09/26/2026 (or 10/25/2026 if you don’t mind pushing it closer to Samhain) are your next two years of dates.

Alfablót – Full moon after the Harvest Full moon. This is often called the Hunter’s moon and usually falls in mid-late October though it can fall in early October or early November when leap years get involved. It is a celebration to honor the male ancestors of the hall/house as a mirror to Imbolc/Disablót in February. Alfablót is a closed feast specifically for one’s own direct male ancestors and is designed for family only. This isn’t for your covens, groves, general community groups. Your hall is closed to outside visitors and the focus is to the men of your line. We do have a reference to this celebration in the lore. If, however, the men of your line were ass-hats that you don’t want to honor because of their douche-baggeriness, perhaps focus on your heroes instead. Date to observe:  For 2025 the Hunter’s moon happens on 11/05/2025. Next year it would sync up to 10/25/2026. This would fall at the same time as a delayed Winter Nights so it is up to the practitioner whether they want to combine them.

Samhain – this isn’t a day that is remarked upon within heathen sources. It’s a Celtic fire day that balances against the energies of Beltane in May. However, most people do use this time to honor the ancestors regardless of pantheon. For me, I have started observing 12 days of the Ancestors that begins with Samhain on October 31st and ends on November 11th (which is Veteran’s Day in the States and culminates in the recognition of those who have died in defense of our people). The time of Samhain allows one to broaden and include those that are not just blood kin as well as open their celebrations/remembrances to friends and community. I am fine-tuning the 12 days of the Ancestors and should be posting that soon.

After the Samhain season we enter into the liminal time of all those spooky, scary, and quirky entities people will often refer to as Outdwellers until the Winter Solstice, and the renewal of the pagan year. I have bits and baubles floating around to post so I guess I should put my big girl panties on and start typing.

In the midst of the chaos that is coming, remember to find your sacred breath. Happy Harvest time!