“The Weight of Silence – What the Sources Don’t Tell Us About the Turning Year”

Have you ever noticed after spending enough time with the old material that there’s a particular kind of quiet you run into contemplating the words and stories. There are names to learn, stories to follow, connections to trace, and it’s easy to assume that if you just keep reading long enough, the structure will eventually reveal itself. A pattern previously undiscovered will click into place, setting your spidey-senses tingling, and a long lost answer will manifest.

Then, it’s gone in a puff of smoke leaving you frustrated and wondering whether the whole thing was imagined.

When you move between sources like the Poetic Edda and the Prose Edda, what starts to stand out is not just what is there, but what isn’t. Stories unfold, lineages twist into one another in ways that feel like they should resolve if you just follow them one step further, and the world behind them keeps moving like something just slightly out of sync with the page. Every now and then, something clicks. A name echoes another. A relationship almost lines up. A detail from one section nudges something you read earlier and your brain lights up like, “Oh. Oh I see what you did there.”

And then… no. No, you don’t.

It slips. Not in a dramatic, table-flipping way, just enough that when you go back to trace it again, the shape isn’t quite the same. What felt like a solid thread turns into a “well… maybe?” and suddenly you’re staring at the page like it personally betrayed you. Which, honestly, feels a little rude.

Sitting with that long enough starts to change the question whether you want it to or not.

It stops being “what am I missing?” and starts leaning toward something a bit more uncomfortable. What if nothing is missing. What if this isn’t broken. What if we’re the ones trying to force something living into a format it was never meant to stay in?

The Poetic Edda and the Prose Edda give us what was written down, which is incredibly valuable, but also… let’s be honest for a second. What we have is what made it to parchment after generations of people telling, retelling, adjusting, forgetting, remembering differently, and probably arguing about it over food at some point. By the time it was written, it had already lived a thousand slightly different lives. So treating it like a perfectly preserved, single-version system starts to feel a little like trying to pin a shadow to the ground and getting annoyed when it moves.

There’s this instinct that creeps in, especially once you’ve been at this for a while, to tighten your grip on the material. To protect it. To make sure you’re “getting it right.” To not accidentally step outside the lines of what’s been recorded. Which makes sense. Nobody wants to be that person just making things up and calling it tradition. At the same time… there’s a quiet little voice that shows up eventually and goes, “Okay, but what if the lines were never that clean to begin with?” Not in a rebellious, throw-the-book-out kind of way. More like… loosening your hold just enough to let the thing breathe a little. The stories don’t move anymore on the page. They’re fixed there. They’re not going to adjust themselves based on new experiences or new perspectives. But you will.

That “almost” feeling starts to matter in a different way. Instead of trying to force it into something solid, you can just… follow it for a minute. Let it be a possibility instead of a conclusion. What if that name didn’t always mean exactly what we think it does? What if a relationship that looks incomplete on the page made perfect sense in a version we never got? What if some of those gaps aren’t gaps at all, but places where variation used to live and we just didn’t inherit that part?

That’s where things start to feel alive again. In a way that sits right alongside it, like a second layer you can only really notice once you stop trying to nail everything down. This is usually the part where people get a little nervous, because this is also where UPG starts quietly knocking on the door. Rather than the wild, untethered kind that ignores everything that came before it, it’s the kind that grows out of actually engaging with the material long enough that it starts engaging back. The kind that says, “hey… have you considered looking at it this way?” and then just waits to see what you do with it.

You don’t have to accept every thought that comes through. Not every “what if” needs to settle into belief. Sometimes it’s enough to let the question sit there for a while and see what it does. There’s a difference between honoring the sources and holding them so tightly they can’t breathe anymore. One keeps them relevant. The other turns them into something you admire from a careful distance, like a museum piece you’re a little afraid to get too close to.

Stepping a little out of phase with the material doesn’t break anything. If anything, it gives it somewhere to move again. It nudges you out of that place where everything feels locked into a single version, a single interpretation, a single point in time that no longer shifts or responds. After a while, that quiet you run into starts to feel a little different. Not like something is missing… but like you’re standing just outside the place where it used to keep unfolding.

The Multi-Layered Earth Powers – Nerþus, Hreða, Erce, Fjörgyn, and Jörð

https://www.podbean.com/media/share/pb-ccbsw-1a99634

Hello, this is a long-form pagan podcast — listen like an audio journey.

 

I apologize for the slightly late posting again. This time of year is always a little rough for me so I am a little slower than normal. Today’s episode is covering several Earth centric goddesses and how the layer into the energies of the earth. I’ve woven together some lore, some UPG, and sprinkled in some what-if for those that like to explore. Enjoy!

 

Image courtesy of: www.freepik.com

Mud Season aka The Universe Refuses to Be Rushed

There is a very specific kind of betrayal that happens every year around this time in the Northern Hemisphere, and it always manages to catch people off guard no matter how many times they’ve lived through it. The calendar confidently insists that it is spring. The sun starts making longer, more convincing appearances. There might even be a day—or two—where stepping outside feels like a reward instead of a test of endurance.

And then, inevitably, you look down.

Mud. Everywhere.

Not the charming, aesthetic kind of earth that shows up in carefully curated gardening posts, where everything looks intentional and quietly magical. This is the full commitment version of mud. The kind that clings stubbornly to your shoes, creeps up the edges of your pants, and leaves you questioning your life choices halfway across the yard. It has weight to it. It has opinions. And there is no escape. It communicates, very clearly and without apology, that you are not in control of the timeline here and regardless of clothing choices you are utterly unprepared.

Early April has a way of doing this mud-encrusted thaw in many other parts of life as well. Things are stirring, you can feel it. There is movement and shifting, a definite sense that something is underway—but it is not happening in a way that looks impressive or even particularly coherent from the outside. It is not peak bloom nor a grand reveal. It’s the in-between stretch where everything is thawing, loosening, and trying very hard not to relapse into winter out of sheer stubbornness. Last frost-dates are still in the future. Planting in the ground is an exercise of futility as storms alternate between rain, tornado-force winds, hail, and sometimes even snow.

It is a threshold with no clearly defined boundaries. You can’t step cleanly from one season into another. Instead, it feels much more like standing in your entryway with one boot on and one boot off, holding a jacket you may or may not need, while the weather outside cycles through three different personalities in the span of an hour. And inevitably you will NOT have dressed for the occasion regardless. That is April.

There is a quiet kind of pressure that sneaks in after the Spring Equinox, subtle enough that you might not notice it at first but persistent enough that it lingers. It suggests that you should be refreshed by now, you should be motivated, you should have emerged from winter with clarity and direction and a plan that makes sense. There is an unspoken expectation that you are ready to begin again in some visible, measurable way, as though we have all collectively agreed to behave like flowers on a schedule. Who, exactly, decided this?

The ground is soft in some places and stubbornly frozen in others. The underground water is doing whatever it wants, carving new paths with absolutely no concern for your timing. Nothing looks ready, instead it looks yucky and even in some areas – trashy. Yet everything is technically in progress. But if you were hoping for a clear signal to begin the next stage, forget it. That’s really the problem with this particular stretch of the season—there’s a lot of expectation, but not a lot you can actually do with it.

It’s not the moment for big starts or dramatic shifts, no matter how tempting that sounds after months of winter. It’s more like… general maintenance. The time to rearrange and get things moving just enough that when the mud begins to dry nothing gets stuck again.

You open a window when the air finally cooperates. You clean something small, mostly because you noticed it, or it finally annoyed you enough to address it, not because you planned to. You move things around slightly and then question all of your decisions halfway through. Is the flow right? Do you need to wash the walls again? Should you change the drapes? Nothing here is particularly impressive, but it is, unfortunately, a necessary part of this turning cycle.

Mud season is not here to inspire you.

It is here to slow you down just enough that you don’t get ahead of yourself. It reminds you that plowing through without a real plan is only going to mire you down in the muck. And that muck is sometimes really smelly.

Don’t worry though, more noticeable points of the season are coming. The ground will settle and begin to firm up again. Things will actually start to grow in ways you can see without squinting or praying that the green you see will live through the next frost. There will be events, markers, and moments that feel like they count for something as we move into the warmer season.

Right now just… isn’t that part.

This is the stretch in between where everything is warming up, loosening, and figuring itself out. You are allowed to do the same in both the spiritual and physical sense. There is no requirement to have clarity right now, and there is certainly no reward for forcing it.

As you check the wellies for holes, test those umbrellas against stink bug rot, and watch the weather apps in desperation hoping you have something for every season at hand on every single outing – don’t forget to take the time to enjoy the awakening of the earth and find your sacred breath.

Categories of the Cosmos in Norse Mythology (Norse Genealogy) Part 4

https://www.podbean.com/media/share/pb-3cdur-1a84b6b

🌿 Long-form pagan podcast — listen like an audio journey.

 

Hi there! I apologize for the slightly late posting. Today we are diving into another section of the Jötnar line. Sadly, or not, I didn’t manage to get all the way through it. So many new ideas and connections! We will get there, I promise. In the meantime, it’s a wild ride. I mispronounce things right and left. As I am not a native speaker of any Nordic language past or present – please be gracious. I did my best but some of those names I could barely get my tongue around, let alone past my lips correctly. Sheesh. Despite the stumbles, I hope you enjoy this list of rabbit trails I am hopping down. Perfect for spring, yes?

 

image: 

 

Cover of 17th century transcription of Snorri Sturluson’s Prose Edda

 

drumming background: 

 

drumming music – Sound Effect by Adinkra Audio http://www.pixabay.com

When Winter Steps Aside – Ostara, Ēostre, and the Changing of the Guard in Norse Myth

https://www.podbean.com/media/share/pb-9k8yt-1a5e265

There isn’t a lot of material available on Spring deities and practices for early Germanic, Anglo-Saxon, and Norse cosmology. But the Spring is still a time of transition that we mark. The Equinox is often referred to as Ostara in many traditions but what exactly do we do? It’s still cold, snowy, wet, and freezing temps are definitely a possibility. Why is it “Spring”? Well, let’s ramble along and see what we find.

 

Ramblings website:  https://ramblingsfromvanaheim.org/

 

image: 

eggs in a basket – Image by Emb37 = www.pixabay.com

 

drumming background: 

drumming music – Sound Effect by Adinkra Audio http://www.pixabay.com

 

 

Charming of the Plough – Nerthus, Sacred Work, and the Quiet Magic of Beginning Again

https://www.podbean.com/media/share/pb-p6nqs-1a49549

In this episode, we talk about a little known rite called Charming of the Plough. Contrary to popular belief, the name of the rite is a more modern rendition rather than ancient Scandinavian or Anglo-Saxon practice. However, it does have deep roots to that time period. Make yourselves comfortable and enjoy a chat on this season-changing practice.

 

image: Doepler, Emil. ca. 1905. Walhall, die Götterwelt der Germanen. Martin Oldenbourg, Berlin. Page 11

Charming of the Plough – A Living Practice in a Changing World

You may have heard of it. A rite that involves the blessing of tools, often the tools of trade practitioners perform. I’ve seen the practice lumped in with Imbolc rites as well as performed it myself separate from it’s surrounding High Days. It can be the working of a larger rite or the main focus for the entire ritual. Many of us come to this after reading Tacitus or exploring early European traditions, yet the practice itself continues to evolve as we do.

Charming of the Plough centers around a small excerpt, written down by Tacitus, involving a veiled goddess by the name of Nerþus. She travels through the land in a cart drawn by oxen and is attended by priests and servants. She dwells on a remote island where no human is allowed to go. She visits right as the land begins to thaw for spring and lays blessings upon the tools that will move the soil and make way for a future harvest. The tools at that time would have been ploughs, axes, hand tools, etc.. During this time all weapons are sheathed and the people celebrate with feasts using some of the last of their stores. At the end of the festival, Nerþus returns to her island with the priests and servants. Her veil is lifted and she is bathed by her attendants. Once the bath is complete, the attendants, or servants, are offered as sacrifice for having laid their eyes upon the Goddess’ naked form. From this act the concept of reciprocity is complete.

For modern pagans, the “plough” rarely looks like a wooden beam drawn through soil. More often, it’s the tool that carries our daily work into the world. A camera, a keyboard, a set of carving knives, a well-worn journal, even the quiet routines that keep a household steady — all of these can become part of the charm. The spirit of the ritual lies not in agriculture alone, but in preparation. It marks that gentle shift from winter reflection into the slow beginning of action. I’ve seen keys laid down for blessing, art pencils, mixing spoons, and even a pair of new shoes. Each represented a part of participants’ lives that they wanted to receive blessings for the new season.

Charming of the Plough also invites a quieter understanding of sacrifice. Ancient accounts speak of offerings that feel distant from modern ethics, yet the underlying idea of reciprocity remains deeply relevant. Giving something back might look like tending the land that sustains you, dedicating time to a craft with intention, volunteering a few hours on a weekend, or offering gratitude before beginning a new project. The act doesn’t need to be grand. Often, it’s the small, steady gestures that carry the most meaning.

What makes this rite especially powerful is its openness. Under my “Rituals” tab I have two Charming of the Plough rites from years past, one is a more heathen centric form and the other following my old druid path through ADF. There isn’t a single correct way to observe it. Some people clean and bless their tools, whispering hopes for clarity and creativity. Some perform a type of awakening rite and request this dark-earth Mother to bless their endeavors as the new season unfolds. Others simply pause outdoors, acknowledging the land as it begins to wake again. Even a few moments of quiet reflection can become a form of charm — a way of aligning yourself with the season’s forward movement.

At its heart, Charming of the Plough is about relationship. Relationship with the earth, with the unseen currents that shape our lives, and with the work we choose to carry into the coming year. It reminds us that pagan practice isn’t confined to grand rituals or distant mythic landscapes. It lives wherever intention meets action — wherever someone chooses to begin again with awareness and care both with their tools and with themselves.

One of the things I’ve noticed over the years is how naturally this rite adapts to different climates and lives. In Northern Europe, early February may have carried that threshold energy. I’ve performed this rite in early & mid February. I’ve combined it with Imbolc, Dísablót, and even the Spring Equinox. I have found that I prefer to do this as a simple ceremony all on its own. And for many of us today, early March feels more honest — the first thaw, the subtle (and now noticeable) lengthening of daylight, the sense that plans are ready to move from imagination into motion. Timing the ritual to the rhythm of your own land keeps it rooted in relationship rather than rigid tradition. This works well as a preparation rite before Ostara.

As you step into this season, consider what your “plough” might be. What tools are waiting for your attention? What parts of your life feel ready to open new ground? Maybe take the time to cleanse your ritual tools, altars, and other tools of your mundane trade(s) as a way to reset and prepare for the much busier time of year ahead. There’s no need to rush it though. Like the land itself, the charm unfolds slowly, inviting you to step forward at your own pace.

I have another podcast on this subject releasing March 1st – the link will post here automatically on that day. Give it a listen and see if this is a practice you might enjoy adding to your repertoire.

In the meantime, start listening to the air around you. The signs are there and it’s time to feel that hope renew within again. So drink deep of this seasonal shift, and don’t forget to find your sacred breath.