You may have heard of it. A rite that involves the blessing of tools, often the tools of trade practitioners perform. I’ve seen the practice lumped in with Imbolc rites as well as performed it myself separate from it’s surrounding High Days. It can be the working of a larger rite or the main focus for the entire ritual. Many of us come to this after reading Tacitus or exploring early European traditions, yet the practice itself continues to evolve as we do.
Charming of the Plough centers around a small excerpt, written down by Tacitus, involving a veiled goddess by the name of Nerþus. She travels through the land in a cart drawn by oxen and is attended by priests and servants. She dwells on a remote island where no human is allowed to go. She visits right as the land begins to thaw for spring and lays blessings upon the tools that will move the soil and make way for a future harvest. The tools at that time would have been ploughs, axes, hand tools, etc.. During this time all weapons are sheathed and the people celebrate with feasts using some of the last of their stores. At the end of the festival, Nerþus returns to her island with the priests and servants. Her veil is lifted and she is bathed by her attendants. Once the bath is complete, the attendants, or servants, are offered as sacrifice for having laid their eyes upon the Goddess’ naked form. From this act the concept of reciprocity is complete.
For modern pagans, the “plough” rarely looks like a wooden beam drawn through soil. More often, it’s the tool that carries our daily work into the world. A camera, a keyboard, a set of carving knives, a well-worn journal, even the quiet routines that keep a household steady — all of these can become part of the charm. The spirit of the ritual lies not in agriculture alone, but in preparation. It marks that gentle shift from winter reflection into the slow beginning of action. I’ve seen keys laid down for blessing, art pencils, mixing spoons, and even a pair of new shoes. Each represented a part of participants’ lives that they wanted to receive blessings for the new season.
Charming of the Plough also invites a quieter understanding of sacrifice. Ancient accounts speak of offerings that feel distant from modern ethics, yet the underlying idea of reciprocity remains deeply relevant. Giving something back might look like tending the land that sustains you, dedicating time to a craft with intention, volunteering a few hours on a weekend, or offering gratitude before beginning a new project. The act doesn’t need to be grand. Often, it’s the small, steady gestures that carry the most meaning.
What makes this rite especially powerful is its openness. Under my “Rituals” tab I have two Charming of the Plough rites from years past, one is a more heathen centric form and the other following my old druid path through ADF. There isn’t a single correct way to observe it. Some people clean and bless their tools, whispering hopes for clarity and creativity. Some perform a type of awakening rite and request this dark-earth Mother to bless their endeavors as the new season unfolds. Others simply pause outdoors, acknowledging the land as it begins to wake again. Even a few moments of quiet reflection can become a form of charm — a way of aligning yourself with the season’s forward movement.
At its heart, Charming of the Plough is about relationship. Relationship with the earth, with the unseen currents that shape our lives, and with the work we choose to carry into the coming year. It reminds us that pagan practice isn’t confined to grand rituals or distant mythic landscapes. It lives wherever intention meets action — wherever someone chooses to begin again with awareness and care both with their tools and with themselves.
One of the things I’ve noticed over the years is how naturally this rite adapts to different climates and lives. In Northern Europe, early February may have carried that threshold energy. I’ve performed this rite in early & mid February. I’ve combined it with Imbolc, Dísablót, and even the Spring Equinox. I have found that I prefer to do this as a simple ceremony all on its own. And for many of us today, early March feels more honest — the first thaw, the subtle (and now noticeable) lengthening of daylight, the sense that plans are ready to move from imagination into motion. Timing the ritual to the rhythm of your own land keeps it rooted in relationship rather than rigid tradition. This works well as a preparation rite before Ostara.
As you step into this season, consider what your “plough” might be. What tools are waiting for your attention? What parts of your life feel ready to open new ground? Maybe take the time to cleanse your ritual tools, altars, and other tools of your mundane trade(s) as a way to reset and prepare for the much busier time of year ahead. There’s no need to rush it though. Like the land itself, the charm unfolds slowly, inviting you to step forward at your own pace.
I have another podcast on this subject releasing March 1st – the link will post here automatically on that day. Give it a listen and see if this is a practice you might enjoy adding to your repertoire.
In the meantime, start listening to the air around you. The signs are there and it’s time to feel that hope renew within again. So drink deep of this seasonal shift, and don’t forget to find your sacred breath.
